KARTUZ BEREZA YZKOR BOOK
1993
BEREZA, KARTUZ BEREZA, BEREZA KARTUZKA AND BERIOZA
Also known by the name of Kartuzkaya
Bereza, and in Polish as Bereza Kartuzka, Bereza is a small town that developed
on both sides of the Warsaw-Moscow road in Grodno Gubernia. On the south, the
Yasolda River pours its waters to the Fige River by the road between Brest
(Brisk Litovsk) and Bobroisk, at the axis of the Brisk-Minsk Railroad. Until
1785 Kartuz Bereza was part of Poland, and later it passed into Russian hands.
Between the two World Wars, it became part of Poland again.
The name Kartuz comes from the Kartuzian
monks of Saint Richard. The priests lived in the monastery and settled there by
Prince Zaphiea’s decree at the end of XVII century (the monastery was destroyed
in the time of Karl XII). The name Bereza comes from the large birch trees in
the town and its surroundings.
The Moscow-Warsaw Road was the main street
of the town. On both sides houses were built. On the eastside the gentiles
lived, and on the western side, especially in the square of the market and
their surroundings, the Jews lived.
According to "Jewish
Encyclopedia" (Ed, Keter, Jerusalem, 1971), in 1629 Jews were granted
permission to build a synagogue in Kartuz Bereza. This fact is highlighted by
the Jewish Encyclopedia published in Berlin in 1929. Also, the "Register
of Communities" ("Pinkas"), Poland, published by Yad Vashem,
Jerusalem, indicates that the first information on the Jewish establishment
organized in Bereza Kartuska was in 1662.
There is mentioned the following: "in
the tax lists of the communities of the surroundings belonging to the mother
community of Brest, designated by the Advice Commission of the country
(Lithuania) is named K. K. Berezi" [translators note: K. K . means Holy
Community]. Therefore according to all the sources of information, the establishment
of Jews in Kartuz Bereza was not later than the XVII century.
The table below reflects the general
population in Kartuz Bereza for the years indicated:
Year |
Non Jews |
Jews |
Total |
1766 |
---- |
242 |
---- |
1847 |
---- |
515 |
|
1878 |
1394 |
1113 |
2507 |
1890 |
1775 |
850 |
2625 |
1897 |
3603 |
2623 |
6226 |
1921 |
1363 |
2163 |
3526 |
Outstanding rabbis led the community of
Kartuz Bereza and among them were ITZCHOK ELCHANAN SPECTOR (between 1839 and 1846)
and Rav ELIHAU KLOTZKIN (1881-1894).
AHARON OGUZ (1865) was born in Kartuz Bereza. In the 20 years he
published in the US, he produced a great quantity of stories in Yiddish, and
also translated "Duties of Soul" by Rev BECHAI IBN PEKUDA.
"Arotshik"(Who is he) was the representative for Kartuz Bereza
in the first Zionist congress in Basel in 1897, and later he was active in the
advice to the town council under the leadership of Rev SHLOIME GERSHGORN. All
Zionist youth movements had branches in Kartuz Bereza, from "Bet Ar"
(translate) through "Hashomer Hatzair" (Young Guardians). At
the beginning of XX century, there also began to be active among youths of the
town the communist revolutionary groups under the leadership of Dr. SHWARTZ,
gynecologist and obstetrician, and his wife.
During World War I, the Germans conquered
Kartuz Bereza. In 1915 they arrived to the Yasolda River and from there, they
invaded the houses of the city and then conquered the town. During the German
invasion many houses of the town were set on fire. The Germans designated two
Jews as Mayor and Vice Mayor of the town. Then, when the town was passed to
Poland, NAFTALY LEVINSON was named as Mayor and also a Jew as Vice Mayor.
From the German conquest on, the timber
industry developed and many Jews found employment in the industry of the forest
and its by-products. The great steam flour mill was owned by a Jew, and Jews
were also in other industries such as construction contracting.
In the Community’s Register is mentioned details
of the budget of the community of Kartuz Bereza. The following charts list the
main revenues and expenses of the community of Kartuz Bereza in 1939:
Revenue |
Zlotys |
|
Taxes |
8985 |
Gold |
Animal slaughtering |
7880 |
Gold |
Burials |
2000 |
Gold |
Birth certificates |
800 |
Gold |
Library |
400 |
Gold |
Various income |
110 |
Gold |
Accounts collectable |
2050 |
Gold |
Total |
22225 |
Gold |
Expenses |
Zlotys |
|
Debts payment |
2646 |
Gold |
Rabbi's salary |
3000 |
Gold |
Slaughter salary |
6315 |
Gold |
Management expenses |
3385 |
Gold |
Cemetery maintenance |
880 |
Gold |
Library |
500 |
Gold |
Social aid |
2100 |
Gold |
Social security |
720 |
Gold |
Popular bath |
600 |
Gold |
Institutions budget |
1095 |
Gold |
Maintenance |
300 |
Gold |
Funds |
90 |
Gold |
Total |
22225 |
Gold |
According to the sources mentioned, the budget
dedicated for the schools of the community went to the Talmud Torah, Y.L.
Peretz Yiddish School from the "Tzisho" (translate) net, the
Hebrew school Yanveh, and the Tarbut.
In Kartuz Bereza theater groups, choirs, and an
orchestra of mandolins and wind instruments performed. Gentiles also
participated in the orchestra, but most of the members were Jews. In theater groups
and choirs only Jews participated. All were amateurs and the revenues came
mostly from the sale of tickets to see the shows.
Due to the Molotov-Ribentrop agreement for the
division of Poland on the eve of WWII, Kartuz Bereza moved into the domain of the
Soviet Union. The Red Army entered the town and all Zionist activities were
interrupted indefinitely.
The state nationalization of business and the heavy
load of taxes, harmed many Jewish businesses but, in spite of everything, they
made huge efforts and they gathered in cooperatives to resist being absorbed
into state service.
During the delivery of ID (identity documents) in
1940, they tried to expel many Jews with the pretext that they were bourgeois,
but Jewish communists gave testimony that these Jews had lost all their goods,
and the decree was annulled.
On June 22, 1941 the Germans invaded the
Soviet Union and the following day they conquered Kartuz Bereza. Many Jews of
the town were physically hurt and their money and all things of value were confiscated.
Some days after the conquest, on June 26 1941, the Kadisha synagogue was set on
fire, and the devastating fire razed many houses in the surrounding area. The
characteristic of Jewish life in those days was hunger, illnesses, kidnappings,
and forced labor. On May 25, 1942 the Germans brought to Kartuz Bereza Jews of
Selcz, and some from Malcz. In July 1942, Germans setup ghettos for the Jews:
Ghetto A for productive Jews, and Ghetto B for the rest.
On July 15, 1942 the Germans seized Ghetto
B telling the people that they would be transferred to Bialistok, but they took
them to the train station of Bluden and from there to the forest of Brona Gura
where all were shot and murdered, and buried in wells dug previously. Only two
Jews were able to escape and they returned to Ghetto A. They told what had
happened. Many of the residents of the Ghetto A escaped to the forests and to
the town of Pruzhany, and many of them were murdered by peasants and local
residents.
On October 15, 1942 the Germans seized
Ghetto A. They informed Jews that they would be sent to work in Russia, but
this time the Jews didn't believe them. They set on fire their merchandise and
the things of value that they still had. The fire extended to all the houses of
the Ghetto. The members of the Judenrat organized a meeting and when it
concluded, they committed suicide. Many Jews were murdered inside the town and
others, almost 1800, were transferred outside of town; there the Germans shot
and murdered them.
REFERENCES
Jewish Encyclopedia, New York, US, 1902 (English) page
65
Jewish Encyclopedia, St. Petersburg, (Russian?), Book
4, p. 216
Jewish Encyclopedia, Berlin, Germany, 1929, (German)
Jewish Encyclopedia, Edit " Keter ",
Jerusalem, 1979, English, page 666
Register of Communities of Poland, Volume 5, Edit Yad
Vashem, Jerusalem, 5750 (1989)
Home Page Index to Exhibits Kartuz Bereza Yzkor Book